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  • 101 ἀγαθός

    ᾰγᾰθός (-ῷ, -όν; -οί, -ῶν, -οῖσι, -οῖς, -οῖσιν: - άν: -ῷ, -όν; -ῶν)
    1 of persons, noble, good
    a adj., distinguished

    πατέρων ὀρθαὶ φρένες ἐξ ἀγαθῶν O. 7.91

    esp. in physical prowess,

    ἀγαθοὶ δὲ καὶ σοφοὶ κατὰ δαίμον' ἄνδρες ἐγένοντ O. 9.28

    Πηλεῖ τε κἀγαθῷ Τελαμῶνι P. 8.100

    οὐ

    θαῦμα σφίσιν ἐγγενὲς ἔμμεν ἀεθληταῖς ἀγαθοῖσιν N. 10.51

    καὶ γὰρ ἡρώων ἀγαθοὶ πολεμισταὶ λόγον ἐκέρδαναν I. 5.26

    b m. subs., the noble, esp. of those distinguished by social position and athletic prowess.

    ἀδύνατα δἔπος ἐκβαλεῖν κραταιὸν ἐν ἀγαθοῖς δόλιον ἀστόν P. 2.81

    ἁδόντα δεἴη με τοῖς ἀγαθοῖς ὁμιλεῖν P. 2.96

    οὐ φθονέων ἀγαθοῖς P. 3.71

    τὰ μὲν ὦν οὐ δύνανται νήπιοι κόσμῳ φέρειν, ἀλλ' ἀγαθοί P. 3.83

    οὐκ ἐρίζων ἀντία τοῖς ἀγαθοῖς P. 4.285

    ἐν δἀγαθοῖσι κεῖται πατρώιαι κεδναὶ πολίων κυβερνάσιες P. 10.71

    ποτίφορος δ' ἀγαθοῖσι μισθὸς οὗτος N. 7.63

    τί φίλτερον κεδνῶν τοκέων ἀγαθοῖς; I. 1.5

    τιμὰ δ' ἀγαθοῖσιν ἀντίκειται I. 7.26

    τὸν αἰνεῖν ἀγαθῷ παρέχει I. 8.69

    2 of things, honourable, of honour

    ὁ δ' ὄλβιος, ὃν φᾶμαι κατέχωντ' ἀγαθαί O. 7.10

    ὕμνος δὲ τῶν ἀγαθῶν ἐργμάτων βασιλεῦσιν ἰσοδαίμονα τεύχει φῶτα N. 4.83

    ἐν λόγοις δ' ἀστῶν ἀγαθοῖσιν ἐπαινεῖσθαι χρεών (Schr.: ἀγαθοῖς μὲν αἰνεῖσθαι codd.: ἀγαθοῖσί μιν αἰνεῖσθαι Mingarelli.) N. 11.17

    ἀντὶ μόχθων παντοδαπῶν ἔπος εἰπόντ' ἀγαθὸν ξυνὸν ὀρθῶσαι καλόν I. 1.46

    χρὴ δ' ἀγαθὰν ἐλπίδ ἀνδρὶ μέλειν I. 8.15

    3 add. inf., good ἀγαθαὶ δὲ πέλοντ' ἐν χειμερίᾳ νυκτὶ θοᾶς ἐκ ναὸς ἀπεσκίμφθαι δὔ ἄγκυραι i. e. “useful” O. 6.100 “ποθέω στρατιᾶς ὀφθαλμὸν ἐμᾶς, ἀμφότερον μάντιν τ' ἀγαθὸν καὶ δουρὶ μάρνασθαι.” O. 6.17
    4 n. subs., good, good fortune

    ἀτειρεῖ σὺν ἀγαθῷ O. 2.33

    esp. in pl.,

    πένθος δὲ πίτνει βαρὺ κρεσσόνων πρὸς ἀγαθῶν O. 2.24

    ἄλλα δ' ἐπ ἄλλον ἔβαν ἀγαθῶν O. 8.13

    ἀλλὰ βροτῶν τὸν μὲν κενεόφρονες αὗχαι ἐξ ἀγαθῶν ἔβαλον N. 11.30

    5 dub. ex. [ ἀγαθὰ σωτῆρας (codd. Clem. Alex: ἀλαθέας ὥρας ex Hesych. Boeckh.) fr. 30. 6.]

    Lexicon to Pindar > ἀγαθός

  • 102 ἀγαθός

    -ή,-όν + A 39-133-52-223-152=599 Gn 24,10; 45,18.20.23; 50,20
    well born, gentle Tob 7,6; good (in moral sense, of pers.) 1 Sm 25,15; fair DnTh 1,15; good (of things) Ex 3,8; fine (of metals) Ezr 8,27; τὰ ἀγαθά goods Gn 24,10
    εἰς ἀγαθά for good Gn 50,20; ἐν πολιᾷ ἀγαθῇ in blessed age JgsA 8,32; ὁ καρπός σου ἔσται ἐν ἀγαθοῖς your fruit or your yield will be good, it will go well with your fruit Jb 22,21; εὐαγγελία ἀγαθή glad tidings 2 Sm 18,27; ἀγαθὸς δρομεύς a swift courier Prv 6,11; ἀγαθὸν ὅτι [+ind.] it is well that 2 Sm 18,3
    ἀγαθώτερος better JgsB 11,25
    see ἄριστος, βελτίων and βέλτιστος
    →NIDNTT; TWNT

    Lust (λαγνεία) > ἀγαθός

  • 103 ἀγαθύνω

    ἀγαθ-ύνω, first and freq. in LXX:
    I honour, magnify, 3 Ki.1.47, Ps.50(51).18: adorn,

    τὴν κεφαλήν 4 Ki.9.30

    .
    2 cheer,

    ἀγαθυνάτω σε ἡ καρδία Ec.11.9

    :—[voice] Pass., to be of good cheer, rejoice greatly, 2 Ki.13.28, Da.6.23, al.
    II make good, Alex.Aphr. in Metaph.707.11, al., Procl.Inst.13, 122: [voice] Pass., Simp. in Epict.p.6D., al.
    b Astrol., make beneficent, in [voice] Pass., Doroth. in Cat.Cod.Astr.2.196, Jul.Laod.ib. 4.24.
    III do good to,

    τινά Heliod. in EN86.41

    .
    IV do good, do well, LXX Ps.35(36).3; τινί (v.l. τινά) to one, ib.124(125).4.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀγαθύνω

  • 104 εὐεργεσία

    εὐεργεσία, ας, ἡ (s. two next entries; Hom.+) in the Gr-Rom. world freq. used of performance by civic-minded pers.
    ① the doing of that which is beneficial, doing of good (Diod S 20, 25, 2) or service (Herm. Wr. 1, 30; Wsd 16:11; EpArist 205) τῆς εὐ. ἀντιλαμβάνεσθαι devote oneself to or benefit by service (in the second interp. a slave’s obligatory action is transmuted into extraordinary service; s. ἀντιλ. 2 and 4) 1 Ti 6:2.
    ② the content of beneficial service, good deed, benefit, a kindness (Jos., Ant. 6, 211; 11, 213) w. the obj. gen. of the one who benefits by it (Pla., Leg. 850b εὐ. πόλεως) εὐ. ἀνθρώπου ἀσθενοῦς a good deed to a sick man Ac 4:9. Pl. good deeds (Appian, Bell. Civ. 5, 60 §255; Chion 16, 7; ins, pap; 2 Macc 9:26; TestJob 44:2; ParJer 3:12; Jos., Ant. 16, 146) of God’s doing (Diod S 2, 25, 8 ἡ τῶν θεῶν εὐ.; 3, 56, 5; Ael. Aristid. 50, 68 K.=26 p. 522 D.: εὐ. τοῦ θεοῦ; Ps 77:11; Philo) 1 Cl 19:2; 21:1; 38:3; Dg 8:11; 9:5.—DELG s.v. ἔργον. M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὐεργεσία

  • 105 νεμεσάω

    νεμεσάω, used by Hom. and Hes. in [var] contr. forms νεμεσῶ, -ῶσι (v. infr.); [dialect] Ep. [ per.] 3sg.
    A

    νεμεσσᾷ Hes.Op. 756

    ; imper.

    νεμέσσα Od.23.213

    : [tense] impf.

    ἐνεμέσων Plu.Sull.6

    ; [dialect] Ep.

    ἐνεμέσσα Il.13.16

    , [dialect] Ep. [ per.] 3sg.

    νεμέσασκε 11.543

     (as cited by Arist.Rh. 1387a35): [tense] fut.

    - ήσω Arist.

     ib.12: [tense] aor.

    ἐνεμέσησα D.45.71

    , etc.; poet.

    νεμέσησα Od.21.285

    ; [dialect] Dor.

    - ᾱσα Pi.I.1.3

    :—[voice] Med. and [voice] Pass., [dialect] Ep.

    νεμεσσῶμαι Il.13.119

    : [tense] fut.

    νεμεσήσομαι 10.129

    : [dialect] Ep. [tense] aor. opt.

    νεμεσσήσαιτο Od.1.228

    : more freq. [tense] aor. [voice] Pass.

    νεμεσσήθη 1.119

    , [ per.] 3pl.

    - θεν Il.2.223

    , etc.:—feel just resentment, to be wroth at undeserved good or bad fortune (cf. νέμεσις) freq. of the gods,

    νεμέσησε δὲ πότνια Ἥρη Il.8.198

    ;

    τῷ δὲ θεοὶ νεμεσῶσι Hes.Op. 741

    , etc., cf. Arist.Rh. 1386b16; also of men, sts. abs.,

    μὴ νεμέσα Il.10.145

    ; τὸ νεμεσᾶν, opp. τὸ φθονεῖν, Cic.Att. 5.19.3; ν. τινί to be wroth with a person or at a thing, Il.24.53, etc.: rarely in Prose, Pl.Lg. 927c, D.20.161: c. part., οὐ νεμεσῶ Ἀγαμέμνονι.. ὀτρύνοντι if he incites, ll.4.413; νεμεσᾷ ὁ θεός, ὅταν .. Pl.Min. 319a: c. dat. pers. et acc. rei,

    μὴ νῦν μοι τόδε χώεο μηδὲ νεμέσσα Od.23.213

    , cf. Hes.Op. 756, Arist.Rh. 1384b4; ν. ἐπί τινι ib. 1387a6, Onos.4.2: c. dat. pers. et gen. rei, Luc.Scyth.9, Porph.Abst. 2.7:—[voice] Pass., ἐνεμεσήθη (sc. by the gods) Plu.Cat.Mi.38.
    II [voice] Med. and [voice] Pass., prop. to be displeased with oneself,

    νεμεσσᾶται δ' ἐνὶ θυμῷ.. ἐπες βολίας ἀναφαίνειν

     is indignant, ashamed at the thought of.., rejects it as unseemly,

    Od.4.158

    ; feel shame,

    νεμεσσήθητε καὶ αὐτοί, ἄλλους τ' αἰδέσθητε 2.64

    ;

    νεμεσσήθητε δὲ θυμῷ Il.16.544

    ;

    πᾶσιν δὲ νεμεσσηθεῖσα μετηύδα 15.103

    .
    2 [voice] Med. in act. sense, freq. in Hom., c. dat. pers.,

    εἴ πέρ μοι νεμεσήσεαι Il.10.115

    , cf. 129: c. part.,

    νεμεσσήσαιτό κεν.. ὁρόων Od. 1.228

    : c. inf.,

    νεμεσσῶμαί γε μὲν οὐδὲν κλαίειν 4.195

    : c. acc. et inf.,

    οὔ σε νεμεσσῶμαι κεχολῶσθαι 18.227

    : c. acc. rei, νεμεσσᾶται κακὰ ἔργα is wroth at evil deeds, 14.284.—Poet. Verb, never in Trag., rare in good Prose (v. supr.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νεμεσάω

  • 106 φιλόνικος

    A fond of victory, contentious.
    1 in bad sense,

    οὔτε δύσηρις ἐὼν οὔτ' ὦν φ. ἄγαν Pi.O.6.19

     (- νεικ- codd. vett.);

    φ. ἐστι πρὸς ὃ ἂν ὁρμήσῃ Pl.Prt. 336e

    ; coupled with φιλότιμος, Id.R. 545a, 582e (v.l. -νεικ-), cf. 550b; ἐπίπονον καὶ φ. καὶ φιλότιμον.. καταστήσας

    τὸν βίον Lys.2.16

    .
    2 in good sense, of spirited horses, X.Eq.9.8 ([comp] Sup.): of persons,

    φ. πρὸς τὸ μὴ ἐλλείπεσθαι Id.Mem.2.6.5

    , cf. Plu.Ages.2 ([comp] Sup.); τὸ φ., = φιλονικία, ἔσῳζον τὸ φ. ἐν ταῖς ψυχαῖς X.Cyr.7.5.64. Adv. - κως in eager rivalry,

    παραθεῖν Id.Cyn.6.16

    ;

    φ. ἔχειν πρὸς ἀλλήλους Id.Cyr.3.3.57

    , 8.4.4;

    φ. ἔχειν πρὸς τὸ εἰδέναι Pl.Grg. 505e

    ; opp. ἀνθρωπίνως, D.Ep.3.41. (In codd. the forms φιλόνικος, -νικέω, -νικία and φιλόνεικος, -νεικέω, -νεικία occur, without any distn. of meaning, e.g. in Isoc. we find

    περὶ τῶν καλλίστων ἐφιλονίκησαν 4.85

    , but

    τὰς θεὰς περὶ τοῦ κάλλους φιλονεικούσας 10.48

    ;

    μὴ δύσερις ὢν.., μηδὲ πρὸς πάντας φιλόνικος 1.31

    ;

    τῆς πρὸς ἡμᾶς φιλονικίας 4.19

    , but φιλονεικία in the same sense, 12.158; φιλόνῑκος is implied by Arist.Rh. 1389a12 (where -νεικ-, though found in good codd., as also in 1363b1, 1368b21, 1370b33, Phgn. 809b35, must be f.l.), καὶ φιλότιμοι μέν εἰσι [ οἱ νέοι], μᾶλλον δὲ φιλόνικοι· ὑπεροχῆς γὰρ ἐπιθυμεῖ ἡ νεότης· ἡ δὲ νίκη ὑπεροχή τις, cf. Poll. 1.178, AB315; the compd. of φιλο- and νεῖκος would be Φιλονεικής; the sense
    A contentious arises naturally from fond of victory; in SIG 685 (v. φιλονικία sub fin.) we have

    φιλονικίαν Il.12

    ,36, and φιλονικίᾳ in OGI335.7 (Pergam., decree of Pitane, ii B. C.); - νῑκ- is also found in late documents, as POxy.157.1 (vi A. D.).)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλόνικος

  • 107 ἄξιος

    ἄξιος, ία, ιον (ος, ον Nonn.D.8.314), for Αγ-τιος,
    A counterbalancing, cf.

    ἄγω v1

    : hence prop. weighing as much, of like value, worth as much as, c. gen.,

    βοὸς ἄ. Il.23.885

    ; νῦν δ' οὐδ' ἑνὸς ἄξιοί εἰμεν Ἕκτορος we are not—all together— worth one Hector, 8.234, cf. Hdt. 1.32, 7.21;

    πάντων Ζεὺς ἄξιον ἦμαρ ἔδωκεν Il.15.719

    ; so πολλοῦ ἄ. worth much, X.An.4.1.28, Pl.Smp. 185b, etc.;

    πλείονος ἄ. Id.Phdr. 235b

    , etc.;

    πλείστου ἄ. Th.2.65

    , Pl.Grg. 464d, etc.; παντός, τοῦ παντὸς ἄ., E.Fr. 275, Pl.Sph. 216c; παντὸς ἄ., c. inf., Ar.Av. 797; λόγου ἄ., = ἀξιόλογος, Hdt.1.133, Th.1.73, etc.; σπουδῆς, μνήμης ἄ., Plu.2.35a,172e:—opp. to these are

    οὐδενὸς ἄ. Thgn.456

    ;

    ἢ παντὸς ἢ τὸ παράπαν οὐδενός Pl.Phlb. 64d

    ;

    ὀλίγου Id.Grg. 497b

    , etc.;

    σμικροῦ Id.R. 504d

    , etc.;

    βραχέος Id.Lg. 692c

    ; μείονος, ἐλάττονος ἄ., X. Vect.4.50, Cyr.2.2.14;

    πολλαπλασίου τιμήματος ἄ. κτήσεις Arist.Pol. 1306b12

    ; also εἰς ὀγδοήκοντα μνᾶς ἄ. worth up to a sum of.., D.27.10.
    3 abs., worthy, goodly,

    ἄξια δῶρα Il.9.261

    ; ἄ. ὦνος a goodly price, Od.15.429; ὅθεν κέ τοι ἄξιον ἄλφοι it would bring thee a good price, 20.383;

    φέροντες ὅ τι ἕκαστος ἄξιον εἶχε X.Cyr.3.3.2

    .
    b in [dialect] Att. in an exactly opposite sense, 'good value for the money', i.e. cheap, Ar.Eq. 672, 895: [comp] Comp., ib. 645;

    ὡς ἀξιώτατον πρίασθαι Lys.22.18

    ;

    ὡς ἄ. γεγόνασιν οἱ πυροὶ ἐν τῇ ἀγορᾷ Thphr.Char.3.3

    , cf. X.Vect.4.6.
    4 deserved, meet, due,

    δίκη S.El. 298

    , X.Oec.12.19;

    χάρις Id.HG1.6.11

    ; ἄξια δράσας ἄξια πάσχων fit suffering for fit deeds, A.Ag. 1527, cf. E. Ion 735.
    5 of persons, οἱ ἑωυτοῦ ἄξιοι those of one's own rank, his peers, Hdt.1.107.
    6 sufficient for, c. gen.,

    ἄ. τοῦ πολέμου τὰ χρήματα D.14.27

    .
    7 αἰδοῦς ἀξίαν.. τὴν προθυμίαν μᾶλλον ἢ θράσους more like modesty than rashness, Arist.Cael. 291b25.
    II after Hom., in moral relation, worthy, estimable, of persons and things, Hdt.7.224, etc.; οὐδὲν ἀξία nothing worth, A.Ch. 445;

    ἀξίαν κἀπ' ἀξίων Id.Eu. 435

    ;

    ἀξίων γεννητόρων ἤθη φυλάσσεις E. Ion 735

    .
    2 worthy of, deserving, mostly c. gen. rei, ἄξιον φυγῆς, ἄξια στεναγμάτων, γέλωτος, Id.Med. 1124, Or. 1326, Heracl. 507;

    ἐγκωμίων τί ἀξιώτερον ἤ..; X.Ages.10.3

    : c. gen. pers.,

    ποιεῖν ἄξια οὔτε ὑμῶν οὔτε πατέρων Th.2.71

    ;

    ἄξιον τοῦ πατρός Isoc.9.80

    ;

    ἄξια τοῦ Μαραθῶνος διανοεῖσθαι Plu.Cim.5

    .
    b c. gen. rei et dat. pers., ἡμῖν δ' Ἀχιλλεὺς ἄξιος τιμῆς is worthy of honour at our hands, E.Hec. 309;

    πολλῶν ἀγαθῶν ἄ. ὑμῖν Ar.Ach. 633

    ;

    ἄ. πλείστου Λακεδαιμονίοις Th. 4.81

    ;

    θανάτου τῇ πόλει X.Mem.1.1.1

    , cf. 1.2.62;

    εἰμὶ δ' οὐ τούτων ὑμῖν ἄ. D.21.217

    ;

    χάριτος ἄ. τῇ πόλει Antipho 6.10

    ; later

    τιμῆς ἄ. παρὰ πάντων Luc.Tox.3

    .
    3 c. inf., Προθοήνορος ἀντὶ πεφάσθαι ἄ. worthy to be killed instead of him, Il.14.472, cf. Th.1.76;

    τίεσθαι δ' ἀξιώτατος A.Ag. 531

    ;

    ἄ. θρήνων τυχεῖν S.Aj. 924

    ; ἄξιοι δουλεύειν only fit to be slaves, Arist.Pol. 1254b36; also

    ἄ. σέβειν E.Heracl. 315

     (Elmsl.).
    b ἄξιός εἰμι, like δίκαιός εἰμι, I deserve to..,

    ἄξιός εἰμι πληγὰς λαβεῖν Ar.Ec. 324

    ;

    ἄξιός εἰμι ἀπολαῦσαι X.Cyr.5.4.19

    : abs., the inf. being supplied, authorized to act, And.1.132; ἄ. γάρ, emphatically, Pl.Tht. 143e.
    c later

    ἄ. ἵνα Ev.Jo.1.27

    .
    4 ἄξιόν [ἐστι] 'tis meet, fit, due,

    ἄξιον εἶναι τρεῖς ἑνὸς ἀντὶ πεφάσθαι Il.13.446

    ;

    ἄ. μνήμην ἔχειν Hdt.1.14

    : later c. [tense] fut. inf.,

    ἄ. διαπορήσειν Did.

    in D.9.15.
    b c. dat. pers. et inf., τῇ πόλει γὰρ ἄξιον ξυλλαβεῖν τὸν νο̄ρα 'tis meet for the city, is worth her while.., Ar.Ach. 205;

    τί σοι ζῆν ἄξιον; Id.Nu. 1074

    , cf. Av. 548;

    ἄξιόν γε πᾶσιν ἐπολολύξαι Id.Eq. 616

    ; freq. in X. as ὡς οὐκ ἄξιον εἴη βασιλεῖ ἀφεῖναι κτλ. that it was not meet for him.., An.2.3.25.
    c the inf. is sts. omitted, ἄξιον γὰρ Ἑλλάδι 'tis meet in the eyes of Hellas [so to do], Ar.Ach.8; and sts. the dat., ἄξιόν ἐστι operae pretium est, it is worth while,

    ἐνθυμηθῆναι D.1.21

    ;

    γαμεῖν οὐκ ἄξιον E.Alc. 628

    .
    III Adv. ἀξίως, c. gen.,

    ἐμάχοντο ἀξίως λόγου Hdt.6.112

    ;

    οὔτε ἑωυτοῦ ἀ. Id.3.125

    ; οὐκ ἀ. ἀπηγήσιος ibid.;

    τῆς ἀσικίας Th.3.39

    ; ἀ. τοῦ θεοῦ, τῆς θεᾶς, OGI331.9 (Pergam.), Inscr.Magn.33.30, cf. 1 Ep.Thess.2.12: abs., S.OT 133, etc.; κολάσετε ἀξίως as they deserve, Th.3.40.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄξιος

  • 108 εἶἑν

    Grammatical information: interj.
    Meaning: `na good!' (Att.).
    Other forms: (on the interaspiration, indicated by grammariens and the cod. Rav. of Ar., Schwyzer 219 and 303)
    Origin: ONOM [onomatopoia, and other elementary formations]
    Etymology: Froehde BB 10, 297 connected Skt. evám `OK, na good!', but perh. rather to εἶα (s. v.); ending from μέν? (diff. v. Wilamowitz, Eur. Her. 320); cf. Barrett, Hippolytos 297.
    Page in Frisk: 1,452

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εἶἑν

  • 109 νέμω

    Grammatical information: v.
    Meaning: `deal out, dispense, distribute (among themselves, possess, inhabit, manage, pasture, consume, devour'.
    Other forms: - ομαι, aor. νεῖμαι (Il.), - ασθαι, pass. νεμηθῆναι, fut. νεμῶ, - οῦμαι (Ion. - έομαι, late - ήσω, - ήσομαι), perf. νενέμηκα,- ημαι (Att. etc.).
    Compounds: Often w. prefix, e.g. ἀπο-, ἐπι-, κατα-, προσ-.
    Derivatives: Several derivv: A. νομή f. `pasture', metaph. `spreading', e.g. of an ulcer, `distribution' (IA.), `possession, possessio' (hell.). With ἐπι-, προ-νομή etc. from ἐπι-, προ-νέμειν, - εσθαι etc. Also νομός m. `*place of) pasture' (Il.), `habitation' (Pi., Hdt., S.), `province' (Hdt., D. S., Str.). From νομή or νομός (not always with certainty to be distinguished): 1. νομάς, - άδος `roaming the pasture', subst. pl. `pastoral people, nomads' (IA.), as PN `Numidians' (Plb.); from this νομαδ-ικός `roaming, belonging to pastoral peoples, Numidian' (Arist.), - ίτης `id.' (Suid.), - ίαι f. pl. `pasture' with - ιαῖος (Peripl. M. Rubr.). -- 2. νομεύς m. `herdsman' (II.), also `distributor' (Pl.), pl. `ribs of a ship' (Hdt.); from this (or from νομός?) νομεύω `pasture' (Il.) with νόμευ-μα n. `herd' (A.), - τικός `belonging to pasturage' (Pl.; Chantraine Études 135 u. 137); διανομ-εύς (: διανομή), προνομ-εύω (: προ-νομή) etc. -- 3. νόμιος `regarding the pasture', also as adjunct of several gods (Pi., Ar., Call.); cf. on νόμος; νομαῖος `id.' (Nic., Call.); νομώδης `spreading', of an ulcer (medic.). -- 4. νομάζω, - ομαι `pasture' (Nic.). -- B. νόμος m. `custom, usage, law, composition' (since Hes.) with several compp., e.g. Ἔννομος PN (Il.), εὔ-νομος `with good laws' (Pi.) with εὑνομ-ίη, - ία `good laws' (since ρ 487; on the meaning Andrewes Class Quart. 32, 89 ff.). From νόμος: 1. adj. νόμιμος `usual, lawful' (IA.; extens. Arbenz 72ff.) with νομιμότης f. (Iamb.); νομικός `regarding the laws, forensic, lawyer' (Pl., Arist.; Chantraine Études 132); νόμαιος = νόμιμος (Ion. a. late); νόμιος `id.' (Locris; cf. on νομός). -- 2. Verb νομίζω, rarely w. prefix, e.g. συν-, κατα-, `use customarily, use to, recognize, believe' (IA., Dor.; Fournier Les verbes "dire" passim) with νόμισις f. `belief' (Th.), νόμισμα n. `use, recognized belief, (valid) coin' (IA.), - άτιον dimin. (Poll.); νομιστός `generally recognized' with νομιστεύομαι `be generally valid' (Plb.), also νομιτεύομαι `id., use' (hell. a. late inscr.; cf. θεμι(σ)-τεύω). -- C. νεμέτωρ, - ορος m. `dispensor (of justice), avenger' (A. Th. 485); νέμησις f., also ἀπο-, δια-, ἐπι- etc. from ἀπο-νέμω etc., `distribution' (Is., Arist.); νεμ-ητής = νεμέτωρ (Poll.) with - ήτρια f. (inscr. Rom, IVp); uncertain Νεμήϊος surname of Zeus (Archyt. ap. Stob.); perh. for Νέμειος (from Νεμέα). On νέμεσις s. v. -- D. Deverbatives: νεμέθω, - ομαι `pasture' (Λ 635, Nic.); νωμάω, - ῆσαι also with ἐπι-, ἀμφι-, προσ-, `distribute, maintain, observe' (Il., Hdt.; Schwyzer 719, Risch Gnomon 24, 82) with νώμ-ησις (Pl. Cra. 41 1d), - ήτωρ `distributor, maintainer etc.' (Man., Nonn.).
    Origin: IE [Indo-European] [763] * nem- `dispense, distribute; take'
    Etymology: The whole Greek system including ablauting νομή, νόμος, νομός is built on the present νέμω. The full grade νεμέ-τωρ, νέμε-σις, νέμη-σις a.o. follow wellknown patterns ( γενέ-τωρ γένε-σις u.a.; but these are disyllabic roots); an agreeing zero grade fails. There never existed a "disyllabic root" e.g. Fraenkel Nom. ag. 2, 11). -- The widespread meanings of νέμω plus derivations provide a problem, which has hardly been definitely solved; Benveniste Noms d'agent 79 rightly stresses the idea of lawfull, regular, which characterizes the verb νέμω ("partager légalement, faire une attribution régulière"). Further lit.: E. Laroche Histoire de la racine nem- en grec ancien (Paris 1949; Études et Comm.VI); on νόμος esp. Stier Phil. 83, 224ff., Pohlenz Phil. 97, 135ff., Porzig Satzinhalte 260, Bolelli Stud. itfilcl. N.S.24, 110f.; on νομή, - ός Wilhelm Glotta 24, 133ff. (ἐν χειρῶν νομῳ̃, - αῖς). -- Of non-Greek words, that are interesting for the etymology, the Germanic verb for `take' agrees best to νέμω, Goth. niman etc.; further Latv. ńęmu, ńem̂t `take' (with secondary palatalisation of the anlaut). One might mention several nouns, which tell nothing for Greek: Av. nǝmah- n. `loan', Lat. numerus `number etc.', OIr. nem f. `gift' (cf. Gift: geben; also δόσις), Lith. nùoma f. `rent' (vowel as in νω-μάω). -- The with νέμω also formally identical verb Skt. námati `bow, bend' can only be combined with uncontrollable hypotheses. After Laroche (s. above) p. 263 νέμω would prop be. `faire le geste de se pencher en tendant la main'. -- Lit. and further details in WP. 2, 330f., Pok. 763 f., W.-Hofmann s. numerus and nummus (from νόμιμος?), also emō, Fraenkel Wb. s. núoma(s), and nãmas, Mayrhofer s. námati. Cf. also νέμος.
    Page in Frisk: 2, 302

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νέμω

  • 110 εὐοδόω

    εὐοδόω fut. εὐοδώσω; 1 aor. εὐώδωσα LXX; pf. 3 sg. εὐόδωκεν Gen 24:21, 27; Tob 10:14 S. Pass.: fut. εὐοδωθήσομαι; aor. εὐοδώθην and εὐωδώθην LXX (s. ὁδός; Soph., Hdt. et al.; pap, LXX; on the latter Anz 290; Just., A II, 7, 8) in our lit. only the pass. is used, and not literally ‘be led along a good road’, but in the sense: have things turn out well, prosper, succeed of pers., abs. (Josh 1:8; Pr 28:13; 2 Ch 18:11; En 104:6; TestGad 7:1) εὔχομαί σε εὐοδοῦσθαι κ. ὑγιαίνειν I pray that all may go well with you and that you may be in good health 3J 2; cp. εὐοδοῦταί σου ἡ ψυχή it is well with your soul ibid.; εὐ. ἔν τινι succeed in someth. (2 Ch 32:30; Sir 41:1; Jer 2:37; Da 6:4) Hs 6, 3, 5f. W. inf. foll. (cp. 1 Macc 16:2) εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐλθεῖν πρὸς ὑμᾶς whether I will finally succeed in coming to you Ro 1:10. θησαυρίζων ὅ τι ἐὰν εὐοδῶται save as much as he gains 1 Cor 16:2. Yet, in this pass. the subj. may be a thing (Hdt. 6, 73 τῷ Κλεομένεϊ εὐωδώθη τὸ πρῆγμα; 2 Esdr 5:8; Tob 4:19 BA; 1 Macc 3:6) understood, such as business or profit.—DELG s.v. ὁδός. M-M. TW.

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  • 111 ἀστεῖος

    ἀστεῖος, α, ον (Aristoph. et al.; X., Pla.; LXX, Philo; Jos., Ant. 7, 147; Just., D. 1, 6) adj., fr. ἄστυ. In Greece ‘the city’ (ἄστυ) was Athens and in Egypt it was Alexandria. The splendid edifices and culture of such sites would offer a striking contrast to conditions in the countryside (ἀγρός), hence ἀστεῖος ‘befitting a city’ (Lat. urbanus) denotes good breeding, refinement (our colloq. ‘class’; as applied to conduct s. Philo, Mos. 1, 18; Spec. Leg. 1, 284 ἄξιον αὑτὸν παρεχέτω τῶν εὐπραγιῶν ἀστεῖος ὤν ‘let him show himself worthy of such benefits by appropriate behavior’; Num 22:32; of personal grace and charm, PHib 54, 16; PCairZen 562, 21; Judg 3:17; Jdth 11:23; Sus 7) handsome of Moses (s. Ex 2:2), who bears the marks of good breeding Hb 11:23 (the narrative structure suggests that Moses would be a match for Pharaoh, cp. vs. 24). Sim. well-bred ἀ. τῷ θεῷ Ac 7:20 of Moses, whose shepherd background would be a mark of ill-breeding to Egyptians, but God considers him a person of refined status, a perspective developed in the narrative that follows (s. vss. 22, 35f). For the probability that τ. θεῷ functions as a superl. ‘very well-bred pers.’ (cp. Jon 3:3 of Nineveh μεγάλη τῷ θεῷ ‘a very great city’) s. θεός 3gβ.—DELG s.v. ἄστυ. Schmidt, Syn. II 505. M-M. Spicq.

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  • 112 ἀφιλάγαθος

    ἀφιλάγαθος, ον (s. φιλέω, ἀγαθός) pert. to lack of generous interest in the public good, without interest in the (public) good (cp. cognate φιλαγαθία=generosity OGI 146, 4 and oft.; φιλαγάθως 339, 27 [II B.C.] et al. in connection with expenditures for choral production. Cp. also POxy 33 II, 13 [II A.D.] ἀφιλοκαγαθία [s. ed.’s note] prob. a shortened form for *ἀφιλοκαλοκαγαθία [opp. φιλοκαγαθία CIG 4078, 12, s. note SEG VI, 68; PLond 1927, 40]; POxy 33 II, 11 φιλάγαθος and s. Nägeli 52). In a list of vices 2 Ti 3:3 (so far the word is found only here, but this is prob. due to the fact that the affirmative φιλάγαθος is freq. in honorary ins and the unfavorable term ἀ. would not suggest itself in such a medium, whereas 2 Ti 3:3 projects a [satirical?] sketch of pers. who are the opp. of public expectation).—M-M. TW.

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  • 113 ἦθος

    ἦθος, ους, τό (Hom. et al.) a pattern of behavior or practice that is habitual or characteristic of a group or an individual, custom, usage, habit (so Hes., Hdt. et al.) τῆς ἁγνείας the habit of purity 1 Cl 21:7. τῆς φιλοξενίας 1:2. Pl. τὰ ἤθη habits, ἤθη χρηστά good habits (cp. Philo, Spec. Leg. 2, 104.—EpArist 290 and POxy 642 [II A.D.] ἦθος χρηστόν) 1 Cor 15:33 (φθείρουσιν ἤθ. χρ. ὁμιλίαι κακαί is a proverb, occurring in Menander’s comedy Thais [Fgm. 218 Kock, 187 Körte] and perh. as early as Eur. [PHib 7, 94—III B.C.; Socrates, HE 3, 6]. According to Diod S 12, 12, [3] 4 Charondas the lawgiver [V B.C.] champions the principle that good men would easily have their characters ruined by association with evil men [τὰ ἤθη πρὸς κακίαν]. In 16, 54, 4 it is said of a tyrant: πονηραῖς ὁμιλίαις διέφθειρε τὰ ἤθη τῶν ἀνθρώπων ‘he corrupted people’s morals through base speech’.—S. also χρηστός 3a. Similar ideas as early as Theognis 1, 35f; 305–8). Of Judean laws as v.l. Ac 16:21 and 26:3 (s. ἔθος 2).—DELG. M-M. TW. Sv.

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  • 114 ὅπλον

    ὅπλον, ου, τό (s. prec. entry; Hom.+; ins, pap, LXX; TestSol 8:6; TestLevi 5:3; EpArist, Philo, Joseph.; Tat. 31, 1; Ath. 35, 1)
    ① any instrument one uses to prepare or make ready, tool ὅπλα ἀδικίας tools of wickedness, i.e. tools for doing what is wicked Ro 6:13a (cp. Aristot., Pol. 1253a). Opp. ὅπλα δικαιοσύνης vs. 13b. But mng. 2 is also prob.; it is found in all the other pass. of our lit., and specif. in Paul.
    ② an instrument designed to make ready for military engagement, weapon
    ⓐ lit., pl. (Demetr.: 722 Fgm. 5 Jac. ὅπλα εἶχον; Jos., Vi. 99 ἧκον μεθʼ ὅπλων) J 18:3. Riders μετὰ τῶν συνήθων αὐτοῖς ὅπλων with their usual arms MPol 7:1. Sing. τίθησιν Μωϋσῆς ἓν ἐφʼ ἓν ὅπλον Moses placed one weapon = shield (so as early as Hdt.; Diod S 17, 21, 2; 17, 43, 9 [interchanged with ἀσπίδες 8]; 17, 57, 2; Sb 7247, 24 [296 A.D.]; TestLevi 5:3 ὅπλον καὶ ῥομφαίαν) on the other one, to stand on them and gain a better view of the battlefield 12:2.
    ⓑ in imagery, pl. of a Christian’s life as a battle against evil τὰ ὅπ. τῆς στρατείας ἡμῶν οὐ σαρκικά the weapons of my warfare are not physical 2 Cor 10:4. ἐνδύσασθαι τὰ ὅπ. τοῦ φωτός put on the weapons of light Ro 13:12. τὰ ὅπ. τῆς δικαιοσύνης τὰ δεξιὰ καὶ ἀριστερά the weapons of righteousness for offense and defense (s. ἀριστερός) 2 Cor 6:7. ὁπλίζεσθαι τοῖς ὅπλοις τῆς δικαιοσύνης Pol 4:1 (s. ὁπλίζω). Of evil desire: φοβουμένη τὰ ὅπ. σου (your weapons, i.e. those of the Christian who is equipped for the good fight) Hm 12, 2, 4. Of baptism: τὸ βάπτισμα ὑμῶν μενέτω ὡς ὅπλα let baptism remain as your arms (‘remain’ in contrast to the deserter, who throws his weapons away) IPol 6:2. Of Christ himself ὅπλον εὐδοκίας (God’s) shield of good pleasure AcPl Ha 8, 23 = Ox 1602, 34f/BMM recto, 30.—B. 1383. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅπλον

  • 115 εὐφημία

    I abstinence from inauspicious language, religious silence, εὐφημίαν ἴσχε, = εὐφήμει, S.Tr. 178;

    εὐ. ἐσχηκέναι πρός τινα Pl.Lg. 717c

    ; εὐφημία στω, eu)fhmi/a 'stw, as a proclamation of silence before a prayer, Ar. Th. 295, cf.Av. 959; so

    εὐφημίαν.. κηρύξας ἔχω S.Fr. 893

    ;

    Ταλθύβιος.. εὐφημίαν ἀνεῖπε καὶ σιγὴν στρατῷ E.IA 1564

    ;

    μετ' εὐ. διδάσκειν Pl. Lg. 949b

    ;

    ἐν εὐ. χρὴ τελευτᾶν Id.Phd. 117e

    ;

    πρὸς εὐφημίαν τρεπέσθω Luc.Laps.17

    .
    II in positive sense, auspiciousness, λόγων εὐ. E.IA 608, Aeschin.1.169;

    πᾶσαν εὐ. παρειχόμην D.Ep.2.19

    ; esp. a fair or honourable name for a bad thing, euphemism (as Εὐμενίδες, εὐφρόνη, etc.),

    δι' εὐφημίας Pl.Lg. 736a

    ;

    εὐφημίας ἕνεκα Aeschin.3.92

    , cf. Plu.2.449a.
    2 f.l. for εὐφωνία, Demetr.Eloc. 175.
    III prayer and praise, worship, offered to the gods, E.IA 1469; = εὐχή, Pl.Alc.2.149b;

    εὐξάμενον μετ' εὐφημίας Din.2.14

    : pl., Pi.P. 10.35.
    2 honour, good repute enjoyed by men, Phld.Ind.Sto. 16,20; ἀθάνατος εὐ. D.S1.2; opp. δυσφημία, 2 Ep.Cor.6.8; ἀδιάλειπτος Plu.2.121e; ἡ ὕστερον εὐ. D.Chr.31.20; τὴν παρὰ πᾶσιν ἀγαθὴν εὐ.good repute, IG12(5).860.39 (Tenos, i B. C.); ἡ ἐκ τῶν ξένων εὐ. OGI 339.30 (Sestos, ii B. C.); panegyric, Jul.Or.3.106a, Lib.Or.62.3; ἡ εὐ. σου, as a form of address, PLond.3.891.9 (iv A. D.); αἱ εὐ. plaudits, acclamations in a local senate, POxy.2110.2 (iv A. D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐφημία

  • 116 ἀφανίζω

    ἀφᾰν-ίζω, [dialect] Att. [tense] fut.
    A

    - ῐῶ X.An.3.2.11

    , Pl.Tht. 184a: [tense] pf.

    ἠφάνικα D.36.18

    :—make unseen, hide,

    νεφέλη.. ἠφάνισεν ἥλιον X.An.3.4.8

    ; hush up,

    ἔργον Pl.Smp. 217e

    : hence, lose sight of, Eub.107.18;

    ἀ. τὸ συμφορώτατον

     do away with, reject,

    Hp.VM21

     (v.l. for ἀφαιρέοντας); make away with a person, Hdt.3.126, X.Mem.1.2.53, Th.4.80;

    μή μ' ἀφανίσῃ λαβών Men. Epit. 210

    :—[voice] Pass., τὴν γνώμην μηδὲν.. ἀφανισθεῖσαν in no part concealed or suppressed, Th.7.8.
    2 do away with, remove,

    ἄχος S. OC 1712

     (lyr.); τινὰ πόλεος carry one off from the city, E.Ph. 1041 (lyr.);

    Μούσας ἀ. Ar.Nu. 972

    ; ἀ. αὑτὸν εἰς τὸν νεών disappear into the temple, Id.Pl. 741.
    3 destroy,

    Ἀθήνας X.An.3.2.11

    , cf. Plb.1.81.6, LXXDe.7.2;

    ὅλως ἀ. ἱερά D.21.147

    , cf. Epigr.Gr.376.8 ([place name] Aezani).
    4 obliterate writing, Th.6.54; footsteps, X.Cyn.5.3, etc.; traces of bloodshed, Antipho 5.45; spirit away a witness, ib.52; get rid of,

    δίκην Ar.Nu. 760

    .
    5 secrete, steal, X.Oec.14.2.
    6 obscure, mar one's good name, etc., πατρικὰς ἀρετάς, ἀξίωσιν, δόξαν, Th.7.69, 2.61: in good sense, ἀ. ἀγαθῷ κακόν wipe out ill deeds by good, ib.42;

    δύσκλειαν Id.3.58

    ; τὰ χρώματα ἀ. ἐκ τοῦ σώματος, of the wasting effect of grief, Antiph.98; τρίχα βαφῇ ἀ. disguise it by dyeing, Ael.VH7.20; ἀ. τὰ πρόσωπα (cf. ἀπρόσωπος), of artificial disfigurement, Ev.Matt.6.16, cf. LXXJl.2.20, Za.7.14.
    b spoil, οἶνον, ὕδωρ, Sor.1.90, Gal.9.645.
    7 make away with property, etc., ἀργύριον, ναυτικόν, ἀνθρώπους, Aeschin. 1.101, 3.222, D.28.12;

    ἀ. τὴν οὐσίαν Aeschin.1.103

    ; but, conceal the existence of, ἐργαστήριον, οὐσίαν, D.27.26,44.
    8 drain a cup of wine, Eub.82.
    9 ἀφανίσαι· σκεπάσαι, προνομεῦσαι, Hsch.
    II [voice] Pass., disappear, be missing, Hdt.4.8, 124, S.Ant. 255; of persons buried by a sand-storm, Hdt.3.26; or lost at sea, Th.8.38, X.HG1.6.33; ἀ. κατὰ τῆς θαλάσσης, of islands, Hdt.7.6;

    ὑποβρύχιος ἠφ. Plu.Crass.19

    ;

    ἀ. ἐκ τῶν Θρηίκων Hdt.4.95

    ;

    ἐξ ἀνθρώπων Lys.2.11

    ; ἀ. εἰς ὕλην disappear into it, X.Cyn.10.23; καταγελασθὲν ἠφανίσθη was laughed down and disappeared, Th.3.83.
    2 live retired, X.Ages.9.1.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀφανίζω

  • 117 εὐτάκτως

    εὐτάκτως adv. (s. next entry and τάσσω; since Aeschyl., Pers. 399; Hippocr.; X., Cyr. 2, 2, 3; Epict. 3, 24, 95; SIG 717, 25; 736, 42; ISardGauthier 3, 6 p. 81; SEG XLIII, 1322 [reff.]; PTebt 5, 55; BGU 1147, 12; Pr 30:27; 3 Macc 2:1; Ath. 25:3) in good order ἐγένοντο ἀμφότερα εὐ. both originated in good order 1 Cl 42:2 (on the pl. of the verb w. the neut. pl. s. ἐσθίω 1bα). As a military t.t.: of soldiers εὐ. ἐπιτελεῖν τὰ διατασσόμενα carry out orders with good discipline 37:2.—DELG s.v. τάσσω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εὐτάκτως

  • 118 καί

    καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.
    ① marker of connections, and
    ⓐ single words
    α. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).
    β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.
    γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.
    δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).
    ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.
    ⓑ clauses and sentences
    α. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).
    β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.
    γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.
    δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.
    ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.
    ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).
    η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.
    θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).
    ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.
    ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.
    ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.
    ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.
    ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.
    ② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.
    ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).
    ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.
    ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).
    ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.
    ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.
    ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.
    ⓖ used pleonastically w. prep.
    α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.
    β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).
    ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.
    ⓘ with other particles
    α. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.
    β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.
    γ. καὶ … δέ and also, but also (s. δέ 5b).
    δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT.

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  • 119 ἀγαθοποιός

    ἀγαθοποιός, όν (besides use in passages cited below, this late word appears, e.g., Ath. 26, 2, R. 35, 7; Sext. Emp., Math. 5, 29f; PGM 4, 2678; 5, 48), beneficent, doing good, upright (Plut., Mor. 368a; Physiogn. II 342, 31 al.; Sir 42:14); subst. ὁ ἀ. (StudPal XX, 293 verso, 7f [Byz.]) one who does good, is a good citizen 1 Pt 2:14 (a ‘benefactor’, opp. κακοποιός ‘malefactor’, as Artem. 4, 59 p. 238; 9, 11; Porphyr., Ep. ad Aneb. [GParthey, Iambl. De Myst. Lb. 1857 pp. xxix–xlv] c. 6; PGM 4, 2872; 13, 1028 and 1033).—M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀγαθοποιός

  • 120 ευοπλίαι

    εὐοπλία
    a good state of arms and equipments: fem nom /voc pl
    εὐοπλίᾱͅ, εὐοπλία
    a good state of arms and equipments: fem dat sg (attic doric aeolic)

    Morphologia Graeca > ευοπλίαι

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См. также в других словарях:

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  • good and --- — {adv.}, {informal} Very; completely. * /John s father was good and mad when John came home late./ * /Jack knew good and well that Tom had thrown the snowball at him./ * /I pushed Bill good and hard./ * /Susan wouldn t come out till she was good… …   Dictionary of American idioms

  • good and — phrasal very, entirely < was good and mad > …   New Collegiate Dictionary

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  • For good and all — Good Good, a. [Compar. {Better}; superl. {Best}. These words, though used as the comparative and superlative of good, are from a different root.] [AS. G[=o]d, akin to D. goed, OS. g[=o]d, OHG. guot, G. gut, Icel. g[=o][eth]r, Sw. & Dan. god, Goth …   The Collaborative International Dictionary of English

  • Beyond Good and Evil — Infobox Book name =Beyond Good and Evil title orig = Jenseits von Gut und Böse. Vorspiel einer Philosophie der Zukunft translator = image caption =Title page of the first edition. author =Friedrich Nietzsche illustrator = cover artist = country… …   Wikipedia

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